Featured videos: language, literacy, writing

Reading Together

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Author: Kassandra Bednarski

Learning With Intent. Am I An Abolitionist?

Learning With Intent. Am I An Abolitionist?

In all honesty, this was a very difficult blog to do. I’ve personally never said this, but now I’m starting to understand where the anger comes from when a non-English major says something to the likes of: “But English is so easy… Everyone knows how to read!” I think Russell must have heard that a lot growing up and decided to publish something that proves how difficult, how thought-provoking, and how ridiculously confusing and analytical English can be (and that goes without even mentioning the different topic areas of English like literacies, rhetoric, etc etc.). With that being said, I could connect with bits and pieces of the Activity Theory he presented.

For me, it’s hard to think about something I’ve learned outside of school for the past 2-ish decades (I find that sad to look back and be limited in what I’ve learned to do outside of school, especially given the general system we’ve created). Everything I have in my “back pocket” is dictated by my school environment. And, I know this isn’t really related (or is it?), but if a lot of us were/are having difficulty thinking of something we learned to do outside of school, what would be the differences between let’s say…. those who went to public schools and private schools? Those who went to religious and non-religious schools? Those who’s families were able to offer a wide range of outside, extra-curricular activities and those who were unable to? Do our school systems and their variances have an influence on each person’s ability/willingness to learn something outside of school? And, even thinking beyond that, what other social/political/economic influences play into this idea? But anyways (I’ll stop my rant now)… I came up with a short list of things I learned outside of the classroom –> I’m a part of a multicultural sorority and we do something called stepping and trolling (if you’re interested you should look it up on youtube… it’s pretty big on college campuses where there is a huge populations of multicultural orgs). Stepping is basically drumming and making beats by clapping and stomping and is usually accompanied by chanting about our organization and then strolling is basically a choreographed dance to a song. But, I realized I used what I learned in school (drumming and music classes) and incorporated it into something that’s meaningful to me now. So, I’m not sure if that entirely counts? But I also write spoken word and regularly practice making various foods that I learned from my grandma who is from Honduras (things like Pupusas, enchiladas, tamales, papas rellenas, etc.). In these cases, I feel like I’m motivated by my own desire and interest in being better connected to my culture, family roots, and emotions. It’s not about the materials. It’s about my own personal motivation to engage in a specific activity. This connects with something Russel said in the first few pages of his article where he talks about the differences in education systems all around the world. Some systems are based on intent and some are based on making students go through general understandings of a variety of subjects. In school, we are constantly moving between activity systems (history, english, math, etc.), but it isn’t until you get to the collegiate level that we really begin to pressure students to choose a specific major/path and to follow it to the end. I remember learning MLA was really ingrained in my mind throughout all of middle school and high school…. So much so that it was to the point I couldn’t even imagine citing in a different format and didn’t even believe there were such things as other citation methods. They say it only takes 30 days to make a habit. So, if you really think about it, MLA was more than a habit at this point. But, when I came to Chico, I knew I wanted to study something related to political science and I was then introduced to APA, which I now use regularly. I can’t even imagine coming to the University level and being undeclared and having to explore major options, all of which have their own specific writing styles and methodologies. Why do we force physics majors to take ENGL 130 when that type of literacy does not match with the one they’ll be engaging in in their field? Why do we put such a big emphasis on ENGL 130 when it isn’t applicable to every field? Sure, there are basic concepts that everyone should have an understanding of.  But, when Civil Engineers are told to wait to take ENGL 130 during their senior year so they can have an easy class while they’re taking their capstones, we have a problem. When we are putting such a huge emphasis on specific concepts from ENGL 130 (like MLA) that isn’t helpful for all of our students, we have a problem.

Education is important. It’s a right for every single person in this world. But, we really owe it to ourselves to reevaluate the system we’ve set up. Education is supposed to be intentional and purposeful. While there are common skills and concepts in different subjects we would all benefit from learning, there needs to be specificity in other areas to better cater to the individuality of students. If we don’t value that individuality and those different needs, our system won’t reach its full potential. So, in regards to ENGL 130, I say we need to be more intentional about how we teach it and really…. if we continue to teach it.

 

Finding Our Personality of Writing

Finding Our Personality of Writing

You know what I realized? The phrase “theory of writing” is utterly confusing and then to add on your own personal “theory of writing”… now that’s just cruel. And I think that’s the point. We’re so uncomfortable with the idea that writing and literacies is fluid and forever changing and expanding that we’ve created that inaccessible aspect of it. I’ve mentioned this plenty of times before, but we’ve socialized this world of writing and literacies to be something only scholars and students of literature can interact in. We’ve created this idea that there’s a finish line, a level you get to where you don’t need to learn anymore or that your engagement in literacies has met its endpoint. Moreover, we’ve created this “theory of writing” to be something one studies and perfects, instead of realizing that, in a sense, there is no universal theory of writing. Right? I mean, the common understanding of a theory is that it is a set system of ideas that dictate a certain understanding and or procedures of a certain subject. When I think of theories in science, international relations, or classical sociological theories, I don’t think of something that is fluid or susceptible to changes; instead, I think of something that’s kind of set in stone and unchanging. So, when I thought about it more, it irked me because, in my mind, our own personal theories of writing can’t exist. You can’t have varying personal theories in something as basic as writing, especially when we teach it and learn it as if it is a set in stone concept able to be mastered. And then, I thought about how writing isn’t basic and how that goes hand in hand with us limiting what we consider literacies and who can engage in such literacies. Furthermore, I thought about how that simple phrase–“theory of writing”–continues that idea that there is a final level, an endpoint, to writing and in turn, doesn’t allow for growth or expansion out of our medieval definitions of writing and literacies. Long story short: I came out of this thought process more confused and lost than ever before (seriously, I felt like  I was a part of The Matrix and had thought too deeply about something as simple as a phrase–which also ties into the different connotations and uses associated with words–and was now left running around in circles). So, maybe I’ll refer to this “theory of writing” as my “personality of writing” or philosophy? I don’t know.

Anyways, I hope that rant didn’t confuse any of you and if it did… I’m not mad about it because it’d be nice to have someone else in my corner analyzing every little thing and who is willing to be lost in thought over something “so simple.” So, as for my own personality of writing, I noticed that when we were all writing down key terms and triggers for “good writing” a lot of the words I wrote down were more abstract and less concrete than the rest of my group. I have things written down like: transparency, purpose, fulfillment, relative, and fluid. The only other I guess concrete terms I used would be revision, audience, and comprehension. But even then,  I added those to my list after I heard my group members talk about it. It was crazy to me that in coming up with that list of terms, I had forgotten all of the key aspects of writing that I had been taught to recognize as good writing. Things like grammar, punctuation, spelling, formatting, and citation. We rarely talked about transparency and purpose in my AP English classes in high school. In all of my college courses, I usually have professors who put a section in the syllabus about “good writing” and what does it usually include? How to do APA or MLA correctly. The basics of grammar. How to format your paper. The more abstract concepts of writing are never talked about. How do we expect to transform the way we assess literacies if we define “good writing” as perfect spelling and grammar usage? How do we expect to expand our interactions with literacies if we don’t talk about the qualities of literacies that go beyond dictionaries, thesauruses, and citation sites? I mean, those basics are important, but they can’t be the end of the discussion when it comes to “good writing” and finding our individual “personality of writing.” And I think we continue to do this for a few reasons. One, I think there’s an inherent fear in writing. I think we as a society are scared to talk about things that aren’t concrete or aren’t easily assessed via strict rules. And as I type this I’m realizing, all of this influences our narrow definition of literacies and who believes they can and do engage in literacies. Two, if we expand “good writing” to include these more abstract aspects, we will destroy the idea that writing can be perfected and mastered. We won’t have that endpoint or finish line to look forward too, and once again, that can be scary. There’s a really fascinating quote on page 1 of Metaconcept and it says, “…people tend to experience writing as a finished product that represents ideas in seemingly rigid forms but also because writing is often seen as a ‘basic skill’ that a person can learn once and for all and not think about again.” And what they’re saying here is completely true and yet (maybe it’s because I haven’t read a ton of literature on this subject) writers rarely talk about writing and literacies in that way. We’re continuing the system and way of thinking about writing to a point that it’s completely limiting. As for the idea that writing is something someone can master without practice, it got me thinking about whether practice makes perfect or practice makes better. We so badly want writing to be something that can be practiced over and over until we perfect it, but that’s just not realistic. That doesn’t allow the world of writing to be fluid. It doesn’t allow writers to integrate their experiences and emotions into their pieces. It doesn’t allow for non-English majors or scholars to engage in writing outside of their academic requirements. So, to me, when my key terms were more abstract, it made complete and total sense. I’m coming into this class dominated by English majors and the expectations of writing in my field are in some ways completely different (other than the basics). We can have a few universal expectations for writing for specific contexts, but ignoring the abstract parts of writing closes its doors. And, in terms of varying literacies, specific expectations and requirements such as APA/MLA won’t be relevant depending on the type of literacy one is engaging in. And, I say all of this to argue that there shouldn’t be one, universal theory of writing. Our personalities of writing should be influenced by our own experiences, emotions, and purpose to what we’re writing. It should also be influenced by the type of writing we’re engaging in. I wouldn’t write the same in a text versus an e-mail. An academic paper versus my spoken word pieces. So, I guess, in order to expand our definitions of literacies and to determine “good writing”, we need to bring in these abstract ideals and to include non-traditional genres of writing into this world.

There were so many good quotes in this reading, I feel like I need to share all of them. I’ll try to keep it concise.

  • “Understanding and identifying how writing is in itself an act of thinking can help people more intentionally recognize and engage with writing as a creative activity, inextricably linked to thought.”
  • “No matter how isolated a writer may seem as she sits at her computer, types on the touchpad of her smartphone, or makes notes on a legal pad, she is always drawing upon the ideas and experiences of countless others.”
    • This one specifically stood out to me because even though we may view such activities as isolation from an outsider perspective, that isolation may mean a connection with someone or some thing not in plain sight such as via social media or even the writer herself, which draws upon the idea of being intentional with writing and using it as a creative outlet.
  • “Instructors should remember that common assignment verbs like analyze, interpret, explain, and respond have discipline-specific contexts.”
    • I think this is especially pertinent for me to think about as I transition into the TESOL world.
  • “…while readers are absent, removed… the need for writers to fictionalize their audiences and for audiences to fictionalize themselves, to adopt the role set out for them by the writer.”

I can go on and on about how incredibly thought-provoking this reading was. But I guess, overall, I learned that writing is freaking complicated. Before our discussions, I used to imagine writing and the literary world as a race to the finish line or wall. That, once you completed your studies, you would hit the wall and be done learning. But that’s clearly not the case. There is no such thing as perfect writing or an expert in this field. It’s always changing. It will always be a fluid area of study. And what gives anyone the right to dictate what is or isn’t literacy? What is or isn’t good writing? What is or isn’t included in the universal theory of writing? When I facilitate Diversity Summit (which, I think should be a requirement for everyone to go through) with the CCLC, we talk about the power of your story. The power of community and the power in empowering others and yourself through sharing your story. And, like anyone would assume, this is a very difficult thing to do, especially with people you just met. And, I usually frame it in a way that sharing your story is like trying to break down a wall. The first few times are painfully rough and difficult. But the more you keep hitting that wall and sharing your story, your ups and your downs, that wall will fall down. It won’t go away. But it’ll become more like a speed bump. Always there, still difficult to do, but a little easier. I think the same idea can be applied to our “personalities of writing.” There is no finish line. There is no wall to break through and be done. But, as long as we commit to writing with purpose, being transparent in our writing, keeping our writing fluid, and working to relate to our audience (whomever that may be), identifying our personality of writing and publishing “good writing” will get easier and be a smoother process than it was at the beginning.

P.S. – As I reread this for the final time, I could sense my AP English Composition teacher rolling her eyes as I glossed over the importance of grammar, spelling, etc. And I don’t mean to say those things aren’t important, but I think there’s plenty of research and publications on those aspects of writing and not enough on the connection writing allows its writers and audience members.

Accessing Literacies As An Outsider

Accessing Literacies As An Outsider

So, I’m panicking. And, that statement… in and of itself, does a pretty accurate job of summing up my whole life story. Well, go ahead and add “walking contradiction” and you’ve got the whole picture. Except, that it isn’t (do you get the whole “walking contradiction” part now?).

Growing up as a first-generation “American”, I have constantly, grudgingly, followed the pressure of quickly picking a path, getting the appropriate education, and doing it. So, for years, I had decided–much to my family’s dismay–that I would study International Relations and be a Foreign Service Officer and eventually, become the next Secretary of State (AKA – I’m a wannabe Hillary Clinton). And then, it happened. My life was ruined by Dr. Nandi and her Sociology of Gangs class. I fell in love with the world of sociology and, in turn, it’s ambiguity in specific job prospects. And then, it happened again. “My life got flipped-turned upside down.” (Fresh Prince of Bel-Air, anyone?) I spent these last two semesters studying abroad in South Africa and fell in love with traveling and immersing myself in a different culture. I fell in love with listening to people’s stories. I fell in love with putting myself in uncomfortable situations and experiencing something… new. So, once again, I’m currently in a state of panic because I no longer have the same aspirations I had my entire life. Aaaaand, as much as it pains me to say this… That’s okay. I’m okay. I’m a fourth year student staying for a fifth year, double-majoring, and getting a TESOL certificate. I’m not entirely sure if I’ll end up in Japan teaching English or if I’ll beg some non-profit organization to hire me as a professional protester (seriously, is that a thing?). I’m taking my first upper division English class, surrounded by eloquent speakers and amazing writers, but that’s okay. I’m much more comfortable being surrounded by my fellow pretentious polysci / sociology peers debating controversial issues and discussing abstract ideas, but that’s okay. Long story short: I’m still panicking… but bear with me. As for “fun” stuff? I sing, albeit terribly, all the time, I’m obsessed with hot cheetos, I spend an embarrassing amount of time thinking about which fictional universe I would most succeed in–Star Wars, The Hunger Games, Harry Potter, etc., and I love to write to inmates in my spare time.

So, yet another reason to panic (this may be an overreaction). When I first heard we would have to trace our literacies, I immediately planned to go to the library after class to rent a book so that I could claim that I read in my free time. Because, in my ignorant mind (2 classes ago), literacies meant the traditional book you read or academic writing. Which, is funny, because isn’t that the point of the article? That, when we use the term “literacies” we make it seem so unattainable and therefore, close its doors or accessibility to people who aren’t scholars of literature. So, this activity really helped me interact with the points of Szwed’s article. But back to my own literacies, I didn’t end up going to check out a book at the library because I then remembered I have about 6 books sitting on my desk that I have yet to sift through–also, I’m a part of a book club… I should really catch up on that reading. On a typical day, however, I answer an insane amount of messages–mostly from my sorority sisters since it seems I somehow have the answer to everything, an occasional chain message from my 12-year old sister, and various game invites from friends who live in different towns. I also do the occasional, AKA most of my time, goes to pointless, brain damaging scrolls through endless feeds on Facebook, Instagram, SnapChat, and my multiple G-Mail accounts. However, isn’t it interesting I claim that to be a source of brain damage and yet, here I am recognizing that it is in fact a literacy, despite, as Szwed points out, our narrow categorization of literacies (another point for walking contradiction!). On Facebook, however, I am exposed to a ridiculous amount of links to articles about our current political atmosphere and international events–which speaks more about the kind of people I surround myself with than anything–and I do actually end up reading the majority of said articles. Then, around the same time every day, as I’m sitting on my couch eating the typical rice bowl or fish dish, I write in my Q&A a Day journal. In this, I respond to a simple question each day and continue this trend for 5 years, which allows me to look back on how my responses have changed and how I’ve progressed in my life (I actually highly recommend it). As mentioned before, I like to write at least one letter a day to my inmate pen pals and attempt to catch up on my book for book club: Memoria Del Silencio. And, if I’m feeling extra artsy, I’ll catch up on my scrapbooking, which usually includes writing what I think are witty captions and slogans. AND, arguably the most important, my academic reading. This week I noticed my reading wasn’t as intense as usual as it was everyone’s favorite two words: syllabus week. However, I did spend about 2.5 hours each day reading for the 7 classes I’m enrolled in. One last thing that I hesitated to mention was my recent obsession podcasts, and of course, the political/economic/sociological ones. And while listening to podcasts may not be considered a literacy (or is it?), the time I invest in reading and sometimes responding to comments and or tagging people in them is insane.

The more and more I continue to think about the term “literacy” and how we’re all guilty of having such a narrow definition of it, it’s hard to imagine a second in my life when I’m not interacting with various literacies. It’s there when I’m driving down the street and stopping at the STOP sign or reading the speed limit. It’s there when I’m journaling or attempting to do spoken word. It’s there when I send my little sister a “Hey” with a cute little mushroom emoji. It’s there when I’m reading the microwave instructions for heating up my beloved pizza rolls. It’s innate. It’s everywhere. And yet, we have this assumption that it’s only accessible by academic scholars. And guess what? We created and socialized it to be that way. Something that really stood out to me was this idea of “functional literacy.” Is that even a thing? Functionality is such a fluid concept and differs from person to person. Who’s to dictate a “correct” type of literacy for anyone? That just perpetuates the stigma of pretentious literacy. A student may not be as enthusiastic or engaged in reading Hamlet, but, as Szwed points out, could be a kickass programmer. Who’s to say that isn’t their form of functional literacy? Who’s to say that skill isn’t significant role in that person’s life? By trying to define such a fluid concept, we are forever expanding that gap between those who have a medieval definition of literacy and those who engage in a diverse array of literacies. I personally can relate to this as I believed I would have nothing to talk about in this blog post because I don’t spend my whole day reading Lord of the Flies at the Naked Lounge. But, as this activity made me realize, I engage in my own literacies that are important to me and I identify with–which is awesome, because it brings more of a “humanistic” (?) quality to the already intimidating world of literacies. Perhaps this is the sociology coming out, but I hope for the sake of the future of accessible education, we can move toward different ways of conceptualizing literacies and how we assess them, as well as creating a culturally empathetic classroom–especially in regards to balancing the positive qualities of TESOL and the underlying privilege of teaching English as the main means to get ahead in society.

*P.S. – David, (well, and I guess anyone else reading this so… Hi Kim!), I’m sorry I’m the worst and published my blog post a bit later than expected. Read the first sentence and remember that I’m 100% the Type A personality and probably put way too much thought into this. I’ll get better.